Benjamin Jonson

THE ALCHEMIST

1610


(For references to the dating, See IV.ii.29-30 in which 19-year-old Dame Pliant can't abide Spaniards since 1588, three years before she was born. Ergo, she was born in 1591. That year plus her age of 19 yields a date of 1610 for the play. Also, the play is concerned with the plague (which is keeping Lovewit away from his house) and there was a plague in 1609).

full synopsis available, click here
Go to "Notes of Interest"
Go to "Plays to be Compared"

ADAM

Only mentioned. In an attempt to convince the skeptical Surly of the benefits of alchemy, Mammon claims that Adam, the Biblical patriarch, wrote treatises of alchemy in High Dutch. Surly is amazed that Adam could have written of the Philosopher's Stone in High Dutch and concludes ironically that the language must be a primitive tongue. The belief that Adam understood the mysteries of the Stone is a commonplace in alchemical writing, and occurs in Paracelsus.

ÆSCULAPIUS

Only mentioned. Æsculapius is the Latin name of the Greek god of medicine Asclepios. Son of Apollo, he practiced the arts of healing and surgery, and was able to revive the dead. For this impunity, Jupiter punished him by striking him with lightning. When Mammon wants to ingratiate himself with the mysterious lady he is courting (Dol Common in disguise), he tells her that Subtle is an excellent alchemist, a man whose knowledge is above the art of Æsculapius.

ALE–WIFE

A "ghost character." The ale-wife is one of Subtle's clients. When Face, Subtle, and Dol Common make an inventory of the goods cheated from the dupes, Subtle comments the money is from the alewife.

ALEXANDER the GREAT

Only mentioned. Alexander the Great was the Macedonian conqueror who built an empire extending to the Euphrates river. After his death, his empire was divided between his generals. Dol Common disguised as the "mad" lady pretends to have fallen into a nonsensical fit of talking. Her gibberish incorporates scattered phrases from Hugh Broughton's Concent of Scriptures. Among other things, she speaks about something that happened after Alexander's death, a fragment probably taken from the historical section referring to the state of the empire after Alexander's death.

AMADIS DE GAUL

Only mentioned as an epithet. Amadis de Gaul was a hero of Spanish chivalric stories. In the garden of Lovewit's house, while Surly is still in his Spanish costume, Kastril abuses the false Spaniard, whom he thinks responsible of seducing his sister. Kastril calls the Spaniard derisively an Amadis de Gaul.

AMO, MISTRESS

A "ghost character." Mistress Amo is a brothel keeper in London. When Face wants to terminate his association with Subtle and Dol Common, he says Dol should leave through the back door, and he will send her letters to Mistress Amo. Dol is angered by the suggestion.

ANANIAS

Ananias is an Anabaptist deacon of Amsterdam. The group of fanatical Puritans who moved from England to Holland hoped to reinforce their discipline by using the Philosopher's Stone. It appears that Subtle has extorted money from the Puritans, apparently for the necessary instruments to achieve the project. Ananias wants to see results as soon as possible. Pretending that Ananias's incredulity has spoiled the concoction for the orphans, Subtle sends Ananias away. While Ananias maintains that Subtle is a heathen and a devil, Tribulation says that they must use any means they can to help further their Cause. Subtle promises Ananias and Tribulation, inter alia, to make golden Dutch dollars for the cause. Ananias and Tribulation are sent to see the inventory of the goods they are going to take home. Subtle later turns Ananias against Surly, whom he says is a Spanish spy looking for Anabaptists. Ananias rails against the profane, lewd, superstitious, and idolatrous Spaniards. Ananias promises to pray for Subtle's success. Later, Ananias with Tribulation and Kastril complains of having been cheated. When Face, disguised as Jeremy, shuts the door on them, Ananias shouts vituperations against the house, calling the people inside sons of fire and abomination. The frustrated Ananias and Tribulation leave with Kastril. Ananias and Tribulation return with the other complaining defrauded dupes and the authorities, cursing all those inhabiting that damned house. When Lovewit threatens to send the Puritans to Amsterdam to their cellar, Ananias and Tribulation leave.

ANTICHRIST

Only mentioned. When Ananias sees Surly disguised as a Spaniard, complete with ruff and wide-brimmed hat, the Puritan says he looks like the Antichrist in that lewd hat.

ANTIGONUS

Only mentioned. Antigonus was one of Alexander the Great's generals, who tried to found an empire in Asia but was defeated and killed at Ipsos in 301 BC. Dol Common disguised as the "mad" lady pretends to have fallen into a nonsensical fit of talking. Her gibberish incorporates scattered phrases from Hugh Broughton's Concent of Scriptures. Among other things, she speaks about something that happened after Antigonus was killed, a fragment probably taken from the historical section referring to the state of the empire after Alexander's death.

ARGUS

Only mentioned. In an attempt to convince the skeptical Surly of the benefits of alchemy, Mammon claims that the ancient myth of Argus's eyes is an alchemical parable. In Greek mythology, Argus was a prince who had a hundred eyes, of which fifty remained always open.

AUSTRIAC PRINCES

Only mentioned. In his ironic humor, Face instructs Mammon to converse with the lady he was courting (Dol Common in disguise) about her noble origin. Eager to ingratiate himself with the lady, Mammon tells her she looks like the Austriac princes, while Face says in an aside that her father was an Irish costermonger.

BARBORAT

Only mentioned. Mathlai, Tarmiel, Barborat, Rael, Velel, and Thiel are the names of spirits taken from Elementa Magica by Pietro d'Albano. Subtle recommends to the gullible Drugger the best solutions for the location of his shop. He suggests that Drugger should write the names of Mathlai, Tarmiel, and Barborat on the eastern side of his shop, and Rael, Velel, and Thiel on the northern part. Subtle claims these are the names of the Mercurial spirits, meant to frighten flies from the boxes of tobacco. Implicitly, the god of commerce, Mercury, was supposed to protect the shop.

BOCCACE

Only mentioned. In an attempt to convince the skeptical Surly of the benefits of alchemy, Mammon claims that Boccace's Demogorgon is an alchemical parable. In Boccaccio's Genealogia Deorum, Demogorgon is the ancestor of the gods. Alchemically he was interpreted as Chaos, as the quinta essentia, and as parentum omnium rerum, father of all things.

BOY, NAKED

The naked boy kept in style by Face's fictional young gentleman is a "fictional character." When Face wants to introduce to Kastril the magician's infallible methods of helping one gain at games, he gives the example of a fictional young gentleman. Face says that this young man, who is comparatively poor, will now be able to buy a barony. In Face's sophisticated fiction, this young gentleman will live a life of luxury and keep his punk and a naked boy in style. The licentiousness of Face's narrative, including the homoerotic allusion, is meant to attract Kastril as Subtle's client.

BOYS, ANGRY

"Ghost characters." The angry boys or roisterers visiting Drugger's tobacco shop. When Kastril tells Face he wants to learn the arts of quarrel from the alchemist, he mentions the angry boys with whom he argued at the tobacco shop. Kastril says he would like to be like one of these boys, who quarrel all the time and practice the art of fencing in the country.

BRADAMANTE

Only mentioned as an epithet. Bradamante is the heroine in Ariosto's Orlando Furioso. When Mammon sees Dol Common in passing, he becomes interested in her, calling the lady a "brave piece" and a Bradamante.

BRETHREN

"Ghost characters." The Brethren of the Anabaptist sect. Tribulation refers to them as "Saints." Subtle is willing, for a price, to help them find the Philosopher's Stone for the Cause. Subtle lists the benefits the Brethren and their cause could obtain from his magic. Besides being able to attract a large number of Hollanders to the sect with their money, the medical potions will cure the gout, palsy, dropsy, leper, bone-ache, or ladies' wrinkles. By helping cure people, Subtle argues, the Anabaptist Brethren would gain many friends and followers. Showing extensive knowledge of the Puritan principles and actions, Subtle says that the Brethren need no longer libel prelates, or rail against plays, or take names as Tribulation, Persecution, or Restraint, which would affect the entire family. Tribulation confirms that the Brethren have invented these practices for the propagation of their generous Cause.

BROTHER, "MAD" LADY'S

The "mad" lady's brother, the lord, is a "fictional character." When Face as Lungs tells Mammon about the mysterious lady (Dol Common in disguise), he explains she is a lord's sister who has gone mad with too much learning and her brother has sent her to the alchemist to be cured. Face summons again the fictional brother's convenient image when he wants to scare Mammon away, after his attempted seduction of the "mad" lady. When someone knocks at the door, Face tells Mammon it is the lady's brother, whose coach is at the door, and who is as furious as his sister is mad. This disquieting news forces Mammon to flee the house.

BROUGHTON, HUGH

Only mentioned. Hugh Broughton was a rabbinical scholar who died in 1612. Face explains to Mammon that the "lady" he saw in Subtle's study (Dol Common in disguise) is a noble scholar who has gone mad with too much learning, especially with studying Broughton's works in Hebrew. When she plays the "mad" lady before Mammon, Doll's gibberish incorporates phrases from Hugh Broughton's Concent of Scriptures.

BURGESSES

The burgesses who become Mammon's hypothetical fools are "fictional characters." Mammon imagines having a huge amount of money, which he will gain from alchemical transmutation, and fantasizes that the eloquent burgesses will be his fools for the right sum.

CADMUS

Only mentioned. In an attempt to convince the skeptical Surly of the benefits of alchemy, Mammon claims that Cadmus's story is a parable of the alchemical secrets. In Greek mythology, Cadmus was the Phoenician founder of Thebes. Conforming to the oracle of Delphi, he followed an errant cow and in the place she stopped he killed a dragon and sowed its teeth, at Athena's orders. An army of warriors was born out of the dragon's teeth.

CAESAREAN, MADAM

A "ghost character." Madam Caesarean is a brothel keeper in London. When Face wants to terminate his association with Subtle and Dol Common, he says Dol should leave through the back door and he will send her letters to Madam Caesarean. Dol is angered by the suggestion.

"CAPTAIN" FACE

A disguise adopted by Face. Face is first seen in his captain's uniform, bearded and with sword drawn, quarreling with Subtle, while Dol Common tries to calm them down. As Captain Face, the trickster goes through the London taverns, recruiting his assortment of gulls. Captain Face introduces Dapper to Subtle, who appears in his Doctor's cap and gown. Captain Face convinces Dapper that he can see the Queen of Faery. Captain Face pretends that Drugger is his friend and he will persuade the Doctor magician to help him. While Subtle is in another room to get rid of Tribulation and Ananias, Captain Face must manage Dapper and Drugger, with Kastril in tow. Captain Face promises Dapper to help him see his "aunt," the Queen of Faery. Subtle comes disguised as a Priest of Faery and Face blindfolds Dapper, telling him to throw away his purse and jewelry. While Dol plays the cither, they thrust some gingerbread into Dapper's mouth and lock him in the privy. Face must quickly change from the Captain to another disguise, Lungs, when Mammon comes to the door. After dealing with Mammon, Face reverts to his disguise as a Captain and greets Kastril, who invites him to kiss his sister, but Mammon's return forces Face to disguise as Lungs again. Captain Face tells Drugger he should get hold of a Spanish suit and come back with a Person to marry Dame Pliant. When Face learns that Lovewit is back home, he reverts to his disguise as Jeremy the butler, shaving off his Captain Face beard.

CAT

A "ghost character." Face as Jeremy invents a story to excuse his absence. He tells his master Lovewit that the cat died with plague, and he had to put the house under quarantine. That is why he has not been seen for a month or so. The neighbors attest that Jeremy has not been seen during that time.

CITIZEN

A wealthy citizen of London is a "fictional character." In his sexual fantasy regarding his exceptional sexual prowess gained because of the magical elixir, Mammon imagines he will take every wealthy citizen's wife as his mistress in exchange for a thousand pounds.

CLARIBEL

Only mentioned as an epithet. Claribel was the heroine of a romantic ballad. Seeing that Subtle pretends to be afraid of revealing his magic art before Dapper, Face wants to reinforce the idea of Dapper's honesty. Since magic practices were against the law, and a clerk had denounced a magician, Subtle pretends to be wary of Dapper. Face recommends Dapper as an honest man, no cheating Claribel.

CLARIDIANA

Only mentioned as an epithet. Claridiana was the heroine of a popular prose novel. Dol Common succeeds in making peace between the quarreling Face and Subtle, convincing them to be united in tricking the fools instead of arguing with each other. Proud of her wisdom, Face says she has spoken like Claridiana.

CLIM–O'–THE–CLOUGH

Only mentioned as an epithet. Clim-o'-the-Clough was the hero of a romantic ballad. Seeing that Subtle pretends to be afraid of revealing his magic art before Dapper, Face wants to reinforce the idea of Dapper's honesty. Since magic practices were against the law, and a clerk had denounced a magician, Subtle pretends to be wary of Dapper. Face recommends Dapper as an honest man, no cheating Clim-o'-the-Clough.

COOK

Mammon's hypothetical cook is a "fictional character." Mammon imagines having a huge amount of money, which he gained because of the alchemical transmutation, and fantasizes that he will eat exceptionally well. Mammon imagines he will reward his cook with money enough to buy himself a knighthood. The fact that the cook can become a knight for money alludes to a contemporary joke against King James's indiscriminate and mercenary creation of knights.

D'ALVA

Only mentioned. D'Alva was the governor of the Netherlands from 1567 to 1573. When Surly, disguised as the Spanish nobleman, appears at Lovewit's house, apparently to meet a lady, Subtle says he looks too fat to be a Spaniard. Face supposes he is some sort of crossbreed between a Spaniard and a Hollander, begot in d'Alva's time.

DAME PLIANT

Dame Pliant is a wealthy widow and Kastril's sister. Drugger, who seems to affect the lady, describes her as a young widow of nineteen, whose brother would not let her marry below a knight. Captain Face manipulates Drugger into luring Dame Pliant's brother to the house. When Kastril is introduced, Captain Face persuades him to bring Dame Pliant to the Doctor. When Dame Pliant arrives with her brother, Subtle pretends to read her palm. He tells her about her future husband, who will be no knight, as her brother wants, but a soldier–and Dam Pliant will one day become a Spanish countess. Face grows enamoured of Dame Pliant. Subtle becomes Face's rival and menaces Face with Dol Common, who will know about his amorous trespasses. Face and Subtle agree finally to present the Spanish nobleman (Surly in disguise) as Dame Pliant's foretold future husband. Dame Pliant says that she cannot abide the Spanish since 1588, which was three years before she was born, but she agrees to meet the Spaniard. When Surly enters disguised as the Spanish nobleman, Dame Pliant does not understand his Spanish, and they go into the garden. There, Dame Pliant learns from Surly that he impersonated a Spaniard to reveal the deception happening in the house, but he wants to marry her now. Dame Pliant promises to think about the proposal. When Lovewit, also disguised as a Spaniard, marries her, Dame Pliant thinks she is marrying Surly in disguise. The marriage occurs offstage. When, in the final scene, Kastril is furious with his sister because she married without his consent, Dame Pliant is silent. When the truth is revealed, Kastril accepts Lovewit as a brother-in-law and leaves with Dame Pliant to smoke the pipe of peace.

DAPPER

Dapper is an upstart clerk in London. His weakness is gambling. Captain Face reports he met him a night before at the Dagger tavern. Subtle appears to Dapper in his Doctor's cap and gown, but he pretends to be wary of the clerk because magic practices were against the law and a magician had recently been convicted because a clerk denounced him. Captain Face recommends Dapper, who is heir to forty marks a year and keeps company with the small poets of the time. Subtle tells Dapper that he is blessed with the vision of the Queen of Faery, who will make him very lucky, enabling him to win at gambling. Dapper later returns in the hope of meeting his "aunt," the Queen of Faery. Captain Face extorts more money from Dapper while Subtle appears disguised as a Priest of Faery. He blindfolds Dapper with a rag, and Captain Face makes him throw away his purse and jewelry. While Dol Common plays the cither, Captain Face and Subtle stuff gingerbread into Dapper's mouth and lock him in the privy. When the gingerbread has melted into his mouth, Dapper starts crying against his "aunt," the Queen of Faery. This happens just when Lovewit and his neighbors are outside the house, raising suspicions about what is going on inside. Subtle tries to silence Dapper, telling him the charm is undone because he has spoken, but Captain Face tells him to show Dapper his aunt. Dol Common enters disguised as the Queen of Faery, who says she is angry with her "nephew." Subtle tells Dapper that, for the privilege of having seen the Queen of Faery, he must sell his rights for the revenue of forty marks a year. Dapper leaves to draw up the papers.

DEE, DR. JOHN

Only mentioned. When Drugger pays Subtle to find a suitable name for his tobacco firm, the bogus alchemist creates an anagram that incorporates the name Dee. Dr. John Dee was a reputed astrologer and mathematician, who died in 1608.

DIEGO, DON

A name of convenience. Surly appears as a Spaniard, complete with ruff and hat, and Face and Subtle call him ironically Don John or Don Diego. Face reports to Subtle that Surly did not come to the appointment at Temple church, but he met a Spaniard instead, who looked like a person easily to be duped. The Spanish nobleman is Surly's impersonation when he intends to trap Face and Subtle.

DIVINES

The divines who become Mammon's hypothetical flatterers are "fictional characters." Mammon imagines having a huge amount of money, which he gained because of the alchemical transmutation, and fantasizes that many divines will flatter him for his money.

DOCTOR

A disguise. The magician Doctor is Subtle's impersonation with which he dupes all the clients who come to Lovewit's house attracted by Face. As the Doctor, complete with his cap and gown, Subtle receives Dapper and leads him to believe he is blessed with the power of the Queen of Faery, extracting money from him via Face. Subtle receives Drugger and in grandiloquent terms (spiced with terms from astrology and chiromancy) tells Drugger how to orient his tobacco shop for best profit. He of course extracts money for his precious advice. Subtle as the Doctor performs an impressive alchemical experiment for Mammon's benefit. Subtle as the Doctor receives Tribulation and Ananias and explains how the benefits of the Philosopher's Stone will help further the Anabaptist Cause. Pretending to be able, among other gifts, to turn copper into golden Dutch dollars, Subtle as the Doctor sends Tribulation and Ananias to another room to see the goods and read the inventory. He next receives Kastril and Dame Pliant, pretending to read her palm. Subtle leads Kastril and Dame Pliant to another room, promising to show them his art. When the false Doctor surprises Mammon and the "mad" lady in an amorous state, Subtle tells Mammon the sanctity of the alchemical projection has been compromised and sends him away. Finally, after sending his former associates Subtle and Dol Common through the back door, Face as Jeremy lies to his master that he had let the house to a false Doctor and a Captain Face.

DOL COMMON

Dol Common is a prostitute of London. She helps Face and Subtle in their trickery. Her name is Dorothy, which means "God's gift" in Greek, and she is Face's mistress. At Lovewit's house, Dol Common calms the quarreling Face and Subtle, reminding the two tricksters that they must be united in their common goal of duping the fools. While Mammon attends Subtle's alchemical experiments, Dol Common allows herself to be seen passing before the door. When Mammon asks about her, Face (as Lungs) responds that she is a lord's sister who has grown mad with too much learning. Mammon wants to meet her and pays Face money for the pleasure. Dol helps Face and Subtle confuse Dapper. She plays the cither while Subtle and Face pinch Dapper and lock him into the privy. When Face (as Lungs) receives Mammon, Dol Common enters richly dressed, pretending to be the mad lady sent to Subtle to be cured. She pretends interest in Mammon. Subtle discovers them and scolds Mammon for having compromised the alchemical projection with his licentiousness. Dol announces that Lovewit has returned and is outside the house with some neighbors. She disguises as the Queen of Faery in order to dupe Dapper. When he is alone with Dol Common, Subtle insinuates that Face has betrayed her with Dame Pliant, whom he wants to marry. Subtle proposes that Dol cheat Face and abscond with the goods. Dol agrees, saying that she is wary of Face. When Face breaks his association with Subtle and Dol, sending them away through the back door empty-handed, he tells Dol that she will have letters from him at the brothel-keeper's. Mistress Amo and Madam Caesarean, two brothel keepers, are mentioned, and Dol Common will likely resume her profession as a prostitute.

"DON" FACE

A nom-de-guerre. Don Face is the name under which Surly knows Face. Surly says that Don Face is a notorious bawd and the superintendent of all traffickers in town. When Face (as Lungs) tells Surly that a certain Captain Face expects him at Temple church, Surly comments in an aside that he is sure this is a bawdy house, because Don Face is a renowned dealer in sex. The cognomen "Don" also suggests Face's possible Spanish origin, an idea enforced by the fact that he understands Spanish and plays the interpreter when Surly comes to the house disguised as Spanish noblemen.

DON QUIXOTE

Only mentioned as an epithet. In the garden of Lovewit's house, while Surly was still in his Spanish costume, Kastril enters and abuses the false Spaniard, whom he thinks guilty of seducing his sister. Kastril calls the Spaniard derisively a Don Quixote. Don Quixote is the hero of Cervantes's novel.

DOROTHY

Dol Common's actual name. Dorothy means "God's gift" in Greek. See DOL COMMON.

DRUGGER

Abel Drugger is a shy little tobacconist in London. He is very superstitious, and comes to the magician to learn about the perfect location of his shop, from an astrological perspective. Captain Face recommends Abel as an honest fellow, who gives him good tobacco for free. Using many terms from astrology and chiromancy, Subtle tells Drugger nothing that he does not know already. Drugger wants Subtle to look over his almanac and cross out his unlucky days. Drugger later returns with Captain Face, telling him he wants to introduce a young widow to the Doctor. According to Drugger, this lady wants to know her fortune, but her brother restrains her. Face asks Drugger to bring both brother and sister to the Doctor and give the alchemist a damask suit. In the garden of Lovewit's house, Drugger enters bringing the damask suit just when Surly, still in his Spanish costume, threatens to reveal Face and Subtle as charlatans. Face turns Drugger against Surly, who leaves in defeat. Face tells Drugger that Surly, disguised as a Spanish nobleman, tried to cheat Drugger out of his widow. Drugger, who boasts of having played the fool in several plays, hands Face the damask suit and leaves to procure a Spanish costume, presumably to marry Dame Pliant in it. Drugger returns with the Spanish costume and a Parson, but he is made to wait in another room while the Parson marries Dame Pliant to Lovewit in the Spanish suit. Drugger enters upon the angry congregation of Surly, Mammon, Ananias, Tribulation, and Kastril who are complaining to the officers of the deceits happening in the house. Because Lovewit seems to think Drugger is another extremist Puritan, he beats him away with the others.

EGMONT

Only mentioned. Count Egmont was a Flemish nobleman executed at d'Alva's orders, when the Spaniard was a governor of the Netherlands from 1567 to 1573. When Surly disguised as the Spanish nobleman appears at Lovewit's house, apparently to meet a lady, Subtle says he looks too fat to be a Spaniard. Face supposes he is some sort of crossbreed between a Spaniard and a Hollander, begot in d'Alva's time, adding that maybe he was Count Egmont's bastard.

EGYPTIANS

Only mentioned. In the hope of convincing the skeptical Surly of the ancient lore of alchemy, Subtle states that all the knowledge of the Egyptians was written in mystic symbols, similar to the alchemical signs.

ELDER of SCOTLAND

A "ghost character." The learned elder of Scotland had assured Tribulation that aurum potabile, liquid drinkable gold, is the only medicine for a certain civil magistrate. By curing the magistrate with the magical elixir, Tribulation hopes that the judge might be inclined to support the Anabaptist Cause.

FACE

Face is a charlatan. Actually he is Jeremy the butler, but he uses his master Lovewit's house while his master is not at home. As Face, he has several different impersonations:
  1. As Captain Face, he cheats Dapper, Drugger, and Kastril.
  2. As Lungs or Ulen Spiegel (the alchemical servant/apprentice), he cheats Sir Epicure Mammon, Surly, Ananias, and Tribulation.
  3. Finally, Face reverts to his persona as Jeremy the butler when his master returns home. As Jeremy he persuades Lovewit that the impostors calling themselves Doctor and Captain Face have left.
Face saved Subtle from poverty in the streets, setting him up in Lovewit's house in Blackfriars with a laboratory to practice alchemy. Face must juggle his various disguises as different dupes enter and leave the house, each knowing him by a different name. Face tells Subtle that he wants Dame Pliant for himself, while Subtle threatens him that Dol Common will find out. When his master Lovewit returns unexpectedly, Face reverts to his persona as Jeremy the butler. Face deals hard with Subtle and Dol Common. After he gets hold of the key for the trunks containing all the stolen goods, Face threatens his former associates with the law unless they leave. Telling them his master has pardoned him, Face dispatches Dol and Subtle through the back door. Face has the final word in the play. He says that, after emerging clean from having cozened so many people, he places himself at the mercy of the spectators, who have the right to judge him.

FATHERS

The fathers of Mammon's hypothetical mistresses are "fictional characters." Imagining himself the owner of extraordinary wealth and exceptional sexual prowess gained because of the magical elixir, Mammon fantasizes he will use the fathers and mothers of his hypothetical mistresses as his bawds. Relying upon people's greed, Mammon argues that the fathers and mothers are the panders to their daughters and they do this job best. According to Mammon, they are ready to sell their daughters for good money.

FISH–WIFE

A "ghost character." The fishwife is one of the clients waiting outside the bogus alchemist's door. When Dol Common tells Subtle the fish-wife is waiting outside and would not leave, the magician says he cannot receive her. When Subtle, Face, and Dol make an inventory of the goods cheated out of people before their planned escape, Subtle says one ring is from the fish-wife.

FOOT–BOY

Mammon's hypothetical foot-boy is a "fictional character." Mammon imagines having a huge amount of money, which he gained because of the alchemical transmutation, and fantasizes that even his foot-boy will be well fed, dining upon pheasants, salmon, and lampreys.

FORTUNE

Only mentioned. When Subtle disguised as a Priest of Faery plays a deceitful game on Dapper, he pretends to have a robe sent by the Queen of Faery. This robe is the petticoat of Fortune and it is meant to make its bearer exceptionally lucky. Subtle presents a rag as a scarf torn from Fortune's smock, which, Subtle says, is even closer to fortune's body than her petticoat. Subtle blindfolds Dapper with the rag. The false Priest of Faery claims this scarf can make its bearer fortunate forever.

GALEN

Only mentioned. When Mammon sees that Surly is skeptical of Subtle's alchemical experiments, he asserts that Subtle is an excellent physician who cures with minerals. According to Mammon, Subtle would not hear of Galen and his traditional medical practices. In the sixteenth century, the dominant medical knowledge was derived from Galen, while Paracelsus's methods of treatment with minerals were considered unorthodox. Galen was the most significant physician of the ancient world after Hypocrites and achieved great fame throughout the Roman Empire. He was physician and philosopher, the founder of experimental physiology. His many writings influenced the development of medicine for 1,400 years and were partly responsible for the emergence of science in Europe during the Renaissance.

GAMALIEL RATSEY

Only mentioned. Gamaliel Ratsey was a highwayman, executed in 1605. When Face is quarreling with Subtle, he mentions some of the alchemist's tricks. Among them, Face describes how Subtle had a face cut for him by his magic that looked worse than Gamaliel Ratsey's did.

GIANTESS

A "ghost character." The giantess is a bawd of Lambeth, one of the clients waiting outside the bogus alchemist's door. When Dol Common tells Subtle the giantess is waiting outside, he says he cannot receive her.

GRANDMOTHER, DAPPER'S

A "ghost character." When Face introduces Dapper to Subtle, he wants to show that Dapper is a person of character. Besides mentioning his financial assets, Face says Dapper is the only hope of his old grandmother. Face alludes to some possible inheritance for the Dapper from his old grandmother.

GROOM-PORTER

The groom-porter is the a royal official in charge of gaming at court and a "fictional character." When Face wants to introduce to Kastril the magician's infallible methods of helping one gain at games, he gives the example of a fictional young gentleman. Face says that this young man, who is comparatively poor, will have gained so much at games that all the gambling authorities in town will treat him with respect. According to Face's sophisticated fiction, the groom-porter, who kept a free table at Christmas, will offer him the place of honor.

HARRY NICHOLAS

Only mentioned. Harry Nicholas was a religious fanatic. The timid Drugger enters upon a scene in which all the cheated people complain of their hardships before the authorities. The puritans are loudest among them. When Drugger enters, Lovewit thinks he is one of the extremist puritans and chases him away yelling, "you, Harry Nicholas!"

HARRY the EIGHTH

Only mentioned. When Face quarrels with Subtle, he threatens to indict the bogus alchemist within the statute of sorcery, tricesimo tertio, of Harry the Eighth. The reference is to the statute against witchcraft issued in Henry VIII's thirty-third year, 1541.

HERCULES

Only mentioned. Mammon expects to discover the Philosopher's Stone by alchemy and to unveil the secret of the elixir of eternal youth and exceptional sexual prowess. Mammon hopes to become as potent as Hercules, the legendary Greek hero, and to encounter fifty at night.

HERMES TRISMEGISTOS

Only mentioned. When Face acts as the alchemist's apprentice Lungs before Mammon, he describes the alchemical process. Face says that the retort broke because of too much heat, and what was saved was put into the pelican, the alembic, and signed with Hermes' seal. The reference is to Hermes Trismegistos or Hermes the "thrice greatest." The Greek name refers to the Egyptian god Thoth, reputed author of hermetic books, encyclopedic works on Egyptian religion, art, and science.

HIERONIMO

Only mentioned. Hieronimo is a character in Kyd's Spanish Tragedy. Face tells Drugger that he is supposed to marry Dame Pliant disguised as a Spaniard, and therefore he must get hold of a Spanish suit. Face asks Drugger is he has some relations among the actors, and Drugger says he has played the Fool many times. Face indicates that Hieronimo's old cloak, ruff, and hat should do the trick. When Drugger appears with the costume, Subtle takes it from him, giving it to Face. In his turn, Face gives it to Lovewit, who is married to Dame Pliant in it.

IRISH COSTERMONGER

A "ghost character." The Irish costermonger is father to Dol Common. In his ironic humor, Face instructs Mammon to converse with the lady he was courting (Dol Common in disguise) about her noble origin, while he says in an aside that her father was an Irish costermonger.

JAMES I

Only mentioned as "the king." When Face and Subtle are quarreling, Dol Common reminds them they must be united and able to trick the gullible and stern neighbors of Blackfriars. According to Dol, these people have never smiled since the King came in, seven years ago. The reference is to King James, who succeeded to the throne in 1603, while the King's Men first acted the play at the Globe Theatre in 1610.

JASON

Only mentioned. In an attempt to convince the skeptical Surly of the benefits of alchemy, Mammon claims that he has a piece of Jason's fleece, which is a book of alchemy. Alchemists traced connections between classical mythology and alchemical lore. They created a legend according to which the true object of Jason's quest was an alchemical treatise. Mammon sees Jason's helm as an alembic.

JEREMY

Possibly a disguise but probably Face's actual identity. Jeremy the butler is Face's persona when he is with Lovewit. When Dol Common warns Face and Subtle that the master of the house is outside, the resourceful Face announces to his associates that he intends to revert to his persona of Jeremy the butler, instructing Subtle and Dol to pack all the goods they had swindled in two trunks. Face asks Dol to bring him some water, and Subtle to shave his Captain's beard, because he must appear to Lovewit as the smooth-faced Jeremy, his butler. He deals well with Lovewit's questioning and the neighbors' complaints. Jeremy answers that the neighbors are delusional–he says that the house has been closed and the key was in his pocket all the while. Jeremy tells Lovewit that the cat died of plague, that he had to put the house in quarantine and that is why he has not been seen for a month or so. He denies all accusations of the cheated dupes, saying they have mistaken the house. Mammon and Surly do not recognize Face but believe that Jeremy is part of the confederacy of tricksters. Jeremy tells Lovewit that the furious men, Kastril, Tribulation, and Ananias, are escapees from the madhouse. Jeremy takes Lovewit inside and there offers him a young and beautiful rich lady (Dame Pliant) in marriage–if he agrees to put a Spanish cloak on. Lovewit supports Jeremy's story that he had let the house to a bogus Doctor and a certain Captain Face, who are now fled.

JOHN, DON

A name of convenience. Surly appears as a Spaniard, complete with ruff and hat, and Face and Subtle call him ironically Don John or Don Diego. Face reports to Subtle that Surly did not come to the appointment at Temple church, but he met a Spaniard instead, who looked like a person easily to be duped. The Spanish nobleman is Surly's impersonation when he intends to trap Face and Subtle.

JOHN LEYDEN

Only mentioned as an epithet. When Face announces Subtle that he has procured other potential customers for his alchemical tricks, Subtle tells him he will come right away, only to dispatch the two little John Leydens. Subtle refers to Tribulation and Ananias, who are in another room inspecting the goods they have purchased for their Anabaptist Brethren. John Brockholdt or John of Leyden was the leader of the Anabaptists.

JOVE

Only mentioned. In an attempt to convince the skeptical Surly of the benefits of alchemy, Mammon claims that Jove's shower is a parable of the alchemical secrets. When Jove seduced Danaë, he came down to her in the form of a golden shower. The parable is repeated when Mammon says he will court his mysterious lady like Jove, who dropped into his Danaë's lap in the form of a golden shower.

KASTRIL

Kastril is an impetuous youth, brother to Dame Pliant. According to Drugger, who has designs upon the young widow, her brother is a gentleman who has just acquired some land and would not let his sister marry below a knight. Kastril wants to improve his art of quarreling and living by his wits. Face lures Kastril with visions of greatness. Duped, Kastril goes to fetch Dame Pliant. Subtle receives Kastril and Dame Pliant, telling them about the lady's future. When Face enters in his Captain disguise, Kastril invites him to kiss his sister. In the garden of Lovewit's house, Surly reveals himself to Dame Pliant under the disguise of the Spaniard, threatening to expose all. Face fetches Kastril, whom he turns against Surly. Thus, Kastril has the opportunity to practice his art of quarreling. Satisfied with his skill, Kastril takes Face's advice and follows Surly into the street to threaten him some more. Outside Lovewit's house, Kastril enters with Tribulation and Ananias to complain of having been cheated. When Face, disguised as Jeremy, shuts the door on them, Kastril shouts invectives against him, demanding to see his sister. The frustrated Kastril leaves with Ananias and Tribulation. He soon returns with the other defrauded dupes, demanding justice from the law. When Lovewit tells Kastril that he has married his sister, the rebel youth has no choice but to agree, adding that he will raise his sister's dowry by five hundred marks. Kastril then leaves with Dame Pliant to smoke the pipe of peace.

KELLY, EDWARD

Only mentioned. Edward Kelly was an alchemist and associate of Dr. Dee. He died in 1595 and had as a patron the Emperor Rudolph II of Germany. When Mammon wants to ingratiate himself with the mysterious lady he is courting, he tells her that Subtle is an excellent alchemist, a man whom the Emperor has courted above Kelly.

KING of BANTAM

The King of Bantam is a "fictional character." Face wants to create an attractive picture of the pretended lady's graces for Mammon's benefit. He presents a hypothetical situation, in which Mammon, having obtained the Philosopher's Stone and absolute power over women, will make this mysterious lady his empress, while he will be King of Bantam.

KING of FRANCE

Only mentioned. When Subtle lists the benefits of Philosopher's Stone for the Anabaptists' cause, he mentions that, with the gold obtained by transmutation, the Brethren will be able to buy the King of France out of his realms if they want to.

KNIPPERDOLING

Only mentioned as an epithet. When Ananias introduces himself to Subtle as "Brother," the bogus alchemist pretends to understand he meant a brother in alchemy, a fellow-alchemist, and refers to some important names in alchemy. When the Puritan Ananias responds he understands no heathen language, Subtle pretends to be offended and calls him ironically a Knipperdoling. Knipperdoling was a leader of the Anabaptist sect, and Subtle makes the name sound like an insult. According to Subtle, the language of alchemy is sacred art, not heathen language, as Ananias believes.

LADIES

The hypothetical court ladies who will attend to Mammon in his imaginary paradise are "fictional characters." Mammon imagines having a huge amount of money, which he gained because of the alchemical transmutation, and fantasizes that the most innocent ladies will fan him with ostrich plumes.

LADY, DAPPER'S FORMER

A "ghost character." Dapper's former love, an unnamed lady. When Subtle and Face force Dapper to give up all his valuables in order to be pure before the "Queen of Faery," Dapper holds onto a golden bracelet till last. After Subtle and Face pinch him badly, pretending the elves punish him for not giving up all his earthly possessions, Dapper finally gives the golden bracelet. He says his love gave it to him as a token when she left him, and he has been wearing it since with a leaden heart. Face snatches the golden bracelet, telling Dapper he may keep his leaden heart.

LADY, "MAD"

One of Dol Common's disguises. The mysterious lady allegedly staying at the alchemist's house is Dol Common. The impersonation is adopted to deceive Sir Epicure Mammon. Initially, the lady merely lets herself be seen in passing, allowing Face as Lungs to explain to Mammon that she is a noble lady whose family has sent her to Subtle's care in order to be cured of the madness brought about by too much learning. Face says she has gone mad with studying the works of rabbinical scholars and would fall into a fit if she hears anything touching the Hebrew. When Dol enters disguised as the lady, she says she is a poor baron's daughter who studies mathematics and distillation in the alchemist's house. Mammon tells her he is the possessor of the Philosopher's Stone and gives her a ring, promising her floods of gold. When Face as Lungs enters to tell Mammon he speaks too loudly and Subtle might hear them from his laboratory, the Lady exits with Mammon. In a room upstairs, Dol disguised as the lady enters with Sir Epicure Mammon. Her "mad" speech incorporates phrases from Hugh Broughton's Concent of Scriptures. Face, as Lungs, pretends to be distressed at the lady's having fallen into a talking fit.

LAWYERS, RICH

A rich lawyer of London is a "fictional character." In his fantasy regarding his exceptional sexual prowess gained because of the magical elixir, Mammon imagines he will take every wealthy lawyer's wife as his mistress for a thousand pounds.

LOCKSMITH

The Third Neighbor of Lovewit is a locksmith. He attests to the strange comings and goings at Lovewit's house. When Lovewit asks the Third Neighbor about his trade, he says he is a locksmith, and he promises Lovewit to go presently and fetch his tools to break the door open. When the Third Neighbor returns with his tools, he is told that they are no longer needed, because Jeremy has answered the door. See also NEIGHBORS, FORTY COMPLAINING.

LOVEWIT

Lovewit is a widowed lawyer in London. He is master of the house in Blackfriars in which the play is set. Face keeps Lovewit's house when the master is not in London, between the terms at the Inns of Court. Outside his house, Lovewit enters with a crowd of forty neighbors complaining about all sorts of people who go in and out of the house. Face does not allow Lovewit to enter the house, claiming the cat had the plague and the house was contaminated. Lovewit is told that the neighbors are imagining things. Just when Lovewit is about to believe his butler, Surly enters with Mammon. Mammon calls the entire party cheaters, impostors, and bawds. Face as Jeremy denies the accusations and refers them to Lovewit, who is the master of the house. Since Mammon and Surly believe that the butler is of the confederacy of tricksters, they go to get a warrant. Kastril, Ananias, and Tribulation enter in anger, demanding to see the cheaters in the house. Face as Jeremy asserts that they are escapees from the madhouse. When Lovewit demands an explanation from his butler, Face tells him to come inside the house, where a rich widow is waiting to marry him if only he agree to wear a Spanish costume. In the final scene, Lovewit enters in Spanish dress with the Parson. The marriage between Lovewit and Dame Pliant has taken place offstage. When Mammon, Surly, Kastril, Ananias, Tribulation, and officers enter, Lovewit says that this is his property and there are no persons searched by the authorities in the house. Lovewit offers the explanation that Jeremy has invented, namely that his butler Jeremy had let the house to two scoundrels, a Captain Face and a Doctor, but now they are gone. Lovewit tells Kastril he has married his sister, and the brother is content with the match. In his final word, Lovewit addresses the audience, expressing an apology regarding his behavior out of character. As an old man of gravity, Lovewit argues, probably he should have been more serious. Yet, a man with a young wife and a good brain must be excused.

LULL, RÁMON

Only mentioned. When Ananias enters Subtle's alchemical workshop, Subtle asks if he is a Lullianist, that is a disciple of Ramón Lull, a noted alchemist. Lull (1232-1315) was born in Majorca and founded an influential school of philosophy. His disciples wrote systematic alchemical treatises and attributed them to him. Since Ananias introduces himself as a Brother, Subtle pretends to understand that by "Brother" Ananias meant a fellow-alchemist.

LUNGS

A disguise adopted by Face. Lungs is the nickname of Ulen Spiegel, Face's impersonation as Subtle's alchemical servant/apprentice. He admits Mammon and Surly into the house and attends Subtle in performing an alchemical show for Mammon's benefit. When Dol Common attracts Mammon's attention, Face stimulates the lecher's interest by telling him she is a noble lady who has gone mad with too much learning. In order to separate Mammon from the skeptical Surly, who suspects foul play, Face as Lungs tells Surly that a certain Captain Face wants to meet him at Temple church, while he whispers to Mammon to come back in two hours. Face promises Mammon to introduce him to the mysterious lady. When Mammon returns two hours later, Face as Lungs tells him that the mysterious lady is almost in her fit to see him. Face warns Mammon not to entertain the lady with discussions of divinity or Hebrew lore, and talk only of physics, mathematics, or poetry. When Mammon courts his "mad" lady, Face as Lungs eavesdrops. After a while, pretending that Mammon speaks too loudly and Subtle could hear them from the laboratory, Face as Lungs extracts more money from Mammon, who leaves with Dol. In a room upstairs in the house, where an exasperated Mammon cannot stop the mad gibberish of the uncontrollable lady, Face as Lungs enters, reprimanding Mammon for his imprudence. Lungs says the lady speaks out of Broughton and she cannot be stopped. Face as Ulen Spiegel (the alchemical apprentice) enters in agitation, announcing the laboratory has exploded. Face as Lungs manages to extort another hundred pounds from the confused Mammon, before sending him away in a hurry because, he says, the lady's brother is waiting outside to take revenge.

MAGISTRATE

A "ghost character." He is the civil magistrate in charge of the Anabaptists' case. Tribulation tells Ananias that one of the reasons for seeking Subtle's services is to obtain aurum potabile, liquid drinkable gold. Tribulation argues that an elder of Scotland told him that this medicine, taken daily, is the only cure for the magistrate's disease, and it might make him feel inclined towards the Cause.

MAMMON, SIR EPICURE

Sir Epicure Mammon is a lecherous knight of London. The name Epicure suggests one who enjoys the pleasures of life, and Mammon suggests a love of wealth. Face as Lungs admits Mammon and Surly into the house. Mammon fantasizes about the immense riches and exceptional sexual prowess he will acquire when in possession of the Philosopher's Stone. He chances to see Dol Common and is told she is the sister of a nobleman and that she has gone mad with too much studying. Mammon wants to meet the lady and Face as Lungs promises to arrange a meeting. Mammon gives Lungs money for his pandering, but in a room upstairs, Dol enters in a fit of talking, and Mammon is exasperated. Face tells Mammon that he should not have mentioned Hebrew, for that throws the mad lady into a talking seizure. Subtle enters complaining that Mammon's licentiousness has compromised the alchemical project. Menacing him with the imminent arrival of the lady's furious brother, Subtle makes Mammon give him more money and flee. Later, Mammon arrives with Surly, being convinced now that he has been gulled. When Face as Jeremy refers them to Lovewit, the master of the house, Mammon and Surly believe all of them are part of the confederacy and go to get a warrant. Mammon and Surly return with a group of dissatisfied dupes, accompanied by the officers. When Lovewit tells the authorities that the knaves have fled, Mammon searches the house and agrees that they are gone. Mammon is unable to recover his goods because Lovewit says that, by the law, Mammon can produce no evidence that the goods are his. Mammon says he will turn preacher and prophesy the end of the world before he leaves with Surly.

MARS

Only mentioned. Mammon boasts to Surly that he can make a potion that would turn an old man potent. If the fictional old man took a small quantity of Mammon's magic potion, he could become a stout Mars, strong like the Greek god of war. Face as Ulen Spiegel mentions Mars in a hermetic work of the alchemical experiment. He reports to Subtle, for Mammon's benefit, that he set the liquor of Mars, which is an alchemical metaphor for molten iron, in circulation in the heat of the Athanor, the furnace.

MARSHAL, LORD

A "ghost character." The Lord Marshal enforces the Law in London. When Surly hears from Face (as Lungs) that a certain Captain Face is expecting him in the Temple church, Surly observes that this Don Face is a renowned bawd. Surly anticipates that he will catch the pimp and wishes that the Lord Marshal could thank him for it.

MASTER

The Master of a gambling house in London is a "fictional character." When Face wants to introduce to Kastril the magician's infallible methods of helping one gain at games, he gives the example of a fictional young gentleman. Face says that this young man, who is comparatively poor, will be able to buy a barony. Face creates a sophisticated fiction of, possibly, Kastril as an enriched young gentleman, enjoying the best attendance and the best drink of Canary wine gratis. In Face's narrative, the young man will have the Master of the gambling house pray him to name what he likes to eat, and his favorite food will inevitably be buttered shrimps, an expensive delicacy.

MATHLAI

Only mentioned. Mathlai, Tarmiel, Barborat, Rael, Velel, and Thiel are the names of spirits taken from Elementa Magica by Pietro d'Albano. Subtle recommends to the gullible Drugger the best solutions for the location of his shop. He suggests that Drugger should write the names of Mathlai, Tarmiel, and Barborat on the eastern side of his shop, and Rael, Velel, and Thiel on the northern part. Subtle claims these are the names of the Mercurial spirits, meant to frighten flies from the boxes of tobacco. Implicitly, the god of commerce, Mercury, was supposed to protect the shop.

MEDEA

Only mentioned. In an attempt to convince the skeptical Surly of the benefits of alchemy, Mammon claims that the parable of Medea's charms exposed the secret principles of alchemy. The legendary sorceress who helped the Argonauts seize the Golden Fleece went away with Jason. Her magic has been connected with alchemical practices.

MEDICI

Only mentioned. In his ironic humor, Face instructs Mammon to converse with the lady he was courting (Dol Common in disguise) about her noble origin. Eager to ingratiate himself with the lady, Mammon tells her she looks like the Medici family, while Face says in an aside that her father was an Irish costermonger.

MIDAS

Only mentioned. In an attempt to convince the skeptical Surly of the benefits of alchemy, Mammon claims that the ancient story of Midas is an alchemical parable. In Greek mythology, Midas was a Phrygian king who owned legendary riches drawn from his mines of gold. He received from Dionysos the power to turn everything he touched into gold.

MINISTER, SPANISH

The Spanish minister of the Inquisition is a "fictional character." When Surly (disguised as a Spanish nobleman) exits in defeat, Subtle plays a trick of misrepresentation with Ananias, telling him that the false Spaniard was in fact a Spanish minister who has come to spy against the Puritans.

MISTRESS, FACE'S

A "ghost character." Face's Mistress and Lovewit's dead wife remains unnamed in the play. Face reports to Subtle that, since her death, the house has been neglected and Face (as Jeremy the butler) kept company with cobwebs and rats before Subtle's arrival.

MOSES

Only mentioned. In an attempt to convince the skeptical Surly of the benefits of alchemy, Mammon claims that Moses and his sister wrote treatises of alchemy. The idea that Moses understood the mysteries of alchemy originates in Paracelsus, who mentions that Moses possessed the elixir.

MOTHERS

The mothers of Mammon's hypothetical mistresses are "fictional characters." Imagining himself the owner of extraordinary wealth and exceptional sexual prowess gained because of the magical elixir, Mammon fantasizes he will use the fathers and mothers of his hypothetical mistresses as his bawds. Emphasizing people's greed, Mammon argues that the fathers and mothers are the panders to their daughters and they do this job best. According to Mammon, they are ready to sell their daughters for good money.

NEIGHBORS, FORTY COMPLAINING

Of the forty "ghost character" neighbors who come complaining to Lovewit of the strange comings and goings at the house during his absence, there are six who actually appear on stage. When Lovewit wants confirmation of the frequency of the mysterious visitors, the six answer him:
  • The First Neighbor says they come daily, and some of them were knights, beside other gallants. When Lovewit sends the smith to break the door open, the First Neighbor says it is better to knock again before breaking the lock. Face denies all the neighbors' accusations, saying they are delusional, but the First Neighbor insists, saying he is certain he saw a coach. Face asks if they saw him all this time, and the First Neighbor says he is sure he has not seen Jeremy. When the Third Neighbor comes with his tools to break the door open, the First Neighbor tells him patiently that he may leave his tools because they have been deceived. When Mammon and Surly enter, the First Neighbor says these are two of the gallants he thinks he saw, insisting that all the people present saw them go into the house.
  • The Second Neighbor says the visitors come nightly, and some of them were oyster-women. When Lovewit asks if they saw posters that promised cure of agues or toothache, the Second Neighbor says they did not. When Lovewit asks if they saw Jeremy all this time, the Second Neighbor says he is certain of not having seen Jeremy for the past month. The Sixth Neighbor says he heard a doleful cry, and the Second Neighbor confirms it, saying it was about three weeks before. The First Neighbor says he thinks he saw a coach, and the Second Neighbor confirms that too. The neighbors are increasingly uncertain about what they think they saw or heard. The Second Neighbor states the doubtless fact that Jeremy has had the keys and he says the door has been shut these three weeks. When the First Neighbor insists that all the neighbors saw Mammon and Surly enter the house, while Face denies it, the Second and Third Neighbor confirm it.
  • The Third Neighbor is the smith. He says some of them were lords, and some were sailors' wives. When Lovewit asks if they saw banners of a strange calf with five legs or a giant lobster with six claws, the Third Neighbor denies it categorically, saying they would have gone in then. Probably the suspicion refers to black magic practices. When the Sixth and Second Neighbor say they heard a cry like that of a man's being strangled for an hour and could not speak, the Third Neighbor confirms it. When Lovewit asks the Third Neighbor about his trade, he says he is a locksmith, promising Lovewit to go presently and fetch his tools to break the door open. When the Third Neighbor returns with his tools, the First Neighbor says they are no longer needed, because Jeremy has answered the door and they were deceived. The neighbors are increasingly uncertain about what they think they saw or heard. However, when the First and Second Neighbor confirm that they saw Kastril, Tribulation, and Ananias enter the house, the Third Neighbor strengthens the affirmation.
  • The Fourth Neighbor says some of them were ladies and gentlemen, and others tobacco-men. Lovewit asks when they saw Jeremy enter the house, and the Fourth Neighbor says he has not seen him for five weeks. When the First and Second Neighbor say they think they saw a coach, the Fourth Neighbor is not so sure and says that Jeremy is an honest fellow
  • The Fifth Neighbor says they were citizens' wives, adding that the place has been turned into another Pimlico. Pimlico was a popular London place of entertainment near Hogsdon. When the other neighbors say they have not seen Jeremy for five weeks, the Fifth Neighbor adds stupidly that, if Jeremy's master knows not where his butler is, he has surely slipped away
  • The Sixth Neighbor says they were knights in coaches. When Lovewit asks if they saw banners of a strange calf with five legs or a giant lobster with six claws, the Sixth Neighbor denies it categorically. When Lovewit wonders how Jeremy could have disappeared for six weeks, the Sixth Neighbor prays to God he should not have been killed. The Sixth Neighbor has good hearing and seems to suffer from insomnia. He says that, about three weeks before, while he sat up mending his wife's stockings, he heard a doleful man's cry coming from the house.
The neighbors are increasingly uncertain about what they think they saw or heard. The neighbors attend part of Face's conversation with Lovewit and then depart. The neighbors' intervention shows the unreliability of witnesses.

NERO

Only mentioned. Nero was a Roman emperor between 54–68 AD. Famous for his cruelty and licentiousness, he married one of his favorites, Poppaea, whom he kicked to death while she was with child. Mammon wishes to emphasize to the mysterious lady (Dol Common in disguise) the importance of their love story. He tells her that he will lavish such riches on her that, when her name is mentioned, the queens may turn pale with envy and the love story of Nero and Poppaea will seem insignificant by comparison. Ironically, the marriage of Nero and Poppaea, based on sexual desire and lust for power, ended unfortunately for the empress and is not one of the great love stories.

NOBLEMAN, SPANISH

A disguise adopted by Surly to trap Face and Subtle. Surly appears as a Spaniard, complete with ruff and hat. Face and Subtle call him ironically Don John or Don Diego. Face, going to meet Surly at Temple church, met a Spaniard instead, who looked like a person easily duped. According to Face, he said he had brought many trunks full of arms and gold, and he wanted to meet a woman. When Surly enters Lovewit's house as the Spanish nobleman, he speaks Spanish. Face and Subtle mock him openly, thinking he cannot understand English, while the Spaniard says in Spanish that he can. Dol is engaged with Mammon and cannot play the lady's role for the Spaniard. Face suggests they should use Dame Pliant in the game. When Surly as the Spaniard sees Dame Pliant, he praises her beauty in the sonneteering mode, in Spanish. Since Dame Pliant does not understand Spanish, Subtle tells Kastril what she must do and Kastril forces her to kiss the Spaniard. In the garden, Surly casts off his disguise before the widow, warning her about the pack of cheaters, and proposing marriage to her. When Subtle enters, trying to pick his purse, Surly knocks him down. Face fetches Kastril and Ananias, whom he turns against the so-called Spaniard. Face tells Kastril that the false Spaniard is a cheater employed by another conjurer to abuse his sister, while Subtle tells Ananias that the false Spanish nobleman is in fact a spy for the Spanish Inquisition in search of Anabaptists. "The Spaniard" is thereby driven away.

OFFICER

The Officer is the constable who comes to Lovewit's house to restore order at Mammon and Surly's complaint. The Officer threatens to break down the door if they refuse to open it. When Lovewit asks through the closed door if they have a warrant, the Officer says menacingly they will have warrant enough if the door is not opened. The Officer tells Lovewit, through the closed door, that there are two or three other officers with him. When Lovewit finally opens the door, all the cheated people speak at once, each claiming something or blaming one of the tricksters. The Officer invites them to speak one after another, using the authority of the staff to restore order. The Officer and his companions leave after Lovewit says that he is the master of the house and everything has been a misunderstanding.

OLD MAN

The old man is a "fictional character." Mammon boasts to Surly that he can turn an old man of eighty into a child by using magical potions. When the skeptical Surly remarks that, at this age, he is a child already, Mammon says he can renew him like an eagle to the fifth age. This fictional superman, in Mammon's imagination, will be able to have children, like the ancient patriarchs before the flood. Mammon says this old man can become strong and fertile by taking a small quantity of the magic potion once a week.

OLD WOMAN

A "ghost character." The good old woman who cured Drugger when he was sick from too much drinking. When Face wants to convince Kastril that Subtle's art can create potions that would cure any disease, he gives an opposite negative example. Since he knew that Drugger had been very ill form a one-night bout of drinking at the tavern, Face makes Drugger, who is present at the discussion, testify to the old woman's amateurish medical practices. Drugger says the old woman lives in Seacoal Lane and she cured him of his hangover with sodden ale and lime peeled out of the wall, charging him two-pence. Regarding another sickness Drugger had, which seems to be intestinal worms, Drugger says he almost died from the cure and all his hair fell off. Drugger observes the old woman did it for spite, but he does not give the reasons.

ORDINARIES

They are "fictional characters." The ordinaries are judges of ecclesiastical or other causes who act in their own right. When Face wants to introduce to Kastril the magician's infallible methods of helping one gain at games, he gives the example of a fictional young gentleman. Face says that this young man, who is comparatively poor, will get so rich by gambling and cheating people, among whom are these judges, that the ordinaries will take a bid for him. The young gentleman's services as a gamester will be sold to the highest bidder among the people with money.

OVID

Only mentioned. When Face introduces Dapper to Subtle, he wants to point out that the clerk is a person of character and learning. Besides mentioning his financial assets, Face says he knows the law and can court his mistress out of Ovid. The reference is to the first-century Latin poet.

PALATINE

The Count Palatine is a "fictional character." Face wants to create an attractive picture of the pretended lady's graces for Mammon's benefit. He presents a hypothetical situation, in which Mammon, having obtained the Philosopher's Stone and absolute power over women, will make the mysterious lady his empress, while he will be Count Palatine.

PANDORA

Only mentioned. In an attempt to convince the skeptical Surly of the benefits of alchemy, Mammon claims that "Pandora's tub" was an alchemical parable. In Greek mythology, Pandora's box contained all the ills and diseases of mankind, which Pandora unwittingly released.

PARSON

The Parson performs the marriage of Dame Pliant to Lovewit (who is dressed in a Spanish suit) off-stage. His is a non-speaking role. The Parson attends the scene in which all the cheated people complain before the authorities. When Lovewit chases Drugger out of the house with the insult that he is an extremist Puritan, Face as Jeremy sends the Parson after him. He instructs the Parson to tell Drugger that he shall hear of the Doctor (Subtle) at Westchester and of the Captain (Face) at Yarmouth, or some other good port town.

PERDICCAS

Only mentioned. Perdiccas was one of Alexander the Great's generals, who became regent of a part of the empire after Alexander's death. He was defeated by Ptolemy I of Egypt and assassinated. Dol Common disguised as the "mad" lady pretends to have fallen into a nonsensical fit of talking. Her gibberish incorporates scattered phrases from Hugh Broughton's Concent of Scriptures. Among other things, she speaks about something that happened when Perdiccas was slain, a fragment probably taken from the historical section referring to the state of the empire after Alexander's death.

PERTINAX

A nickname Mammon uses for Surly. Surly is a gambler and a playboy in London. Sir Epicure Mammon calls him Pertinax (Latin: obstinate) which seems to reinforce the Elizabethan sense of surly as haughty and arrogant rather than ill humored.

PLAYERS

The players at the theaters in London are "ghost characters." When Mammon boasts to Surly that he can create a magical potion that would make an old man young and get rid of the plague in three months, Surly remarks that the players will sing praises to him. The London actors had to close their playhouses whenever the plague became dangerously virUlent. They would therefore be especially grateful to anyone capable of "frightening the plague out of the kingdom" and thus guaranteeing their livelihood.

POETS

The hypothetical poets who will write verses for Mammon are "fictional characters." Mammon imagines having a huge amount of money, which he gained because of the alchemical transmutation, and fantasizes that the poets will write only about him, for large sums of money.

POETS of LONDON

The poets of London are "ghost characters." When Mammon boasts to Surly that he can create a magical potion that would make an old man young and get rid of the plague in three months, Surly remarks that the players in London will be grateful for it, though not the poets. By the closing of the theaters because of the plague, the actors remained out of job, but the poets prospered because their audience increased. Most playwrights turned to writing poetry during these periods.

POPPAEA

Only mentioned. Poppaea was a Roman empress, wife to Nero. Nero kicked her to death while she was with child. Mammon wishes to emphasize to the mysterious lady (Dol Common in disguise) the importance of their love story. He tells her that he will lavish such riches on her that, when her name is mentioned, the queens may turn pale with envy and the love story of Nero and Poppaea will seem insignificant by comparison. Ironically, the marriage of Nero and Poppaea, based on sexual desire and lust for power, had ended unfortunately for the empress.

PRIEST of FAERY

A disguise adopted by Subtle. He disguises as a Priest of Faery to make the blindfolded Dapper believe he can see the Queen of Faery. Subtle tells Dapper that the Queen of Faery has sent a magic robe to her "nephew." The robe is supposed to be the petticoat of Fortune and Dapper must be blindfolded with it, according to the Queen's instructions. While blindfolding Dapper with the rag, Subtle tells him he must trust the Queen to make his fortune. After telling him to throw away all his money and valuables, he tells Dapper that the Queen wants him to be pure of all his earthly belongings. Unless he obeys her entirely, the false priest says, her Highness will send her fairies to pinch him. While Dol plays music with a cither, Subtle and Face pinch Dapper, pretending to be the elves sent by the Queen of Faery. After making him throw away his purse, pinching him, and stuffing gingerbread into his mouth to keep him silent, Face and Subtle lock Dapper in the privy. When Lovewit returns unexpectedly and Face is engaged in clearing it up with his master, Subtle deals with what is left of the situation. Still in his persona as the Priest of Faery, he leads Dapper to believe he is meeting the Queen of Faery (Dol Common in disguise). When the false Queen gives Dapper a fly in a purse telling him to wear it about his neck, the false priest instructs Dapper to feed the fly once a week with his blood and keep his fast. The false priest's final instruction to Dapper is to play games only with gallants, since the fly will help him win. Subtle tells Dapper he must sell his revenue of forty marks a year to pay for the privilege of having seen the Queen of Faery.

PROLOGUE

The Prologue wishes that all judging spectators went away for this two-hour performance. Instead, he wants among the audience only people who would do justice to the author. The Prologue sets the scene in London, a city that offers a large variety of humors to be represented on stage. The author's pen, the Prologue argues, does not intend to hurt, but to correct the vices represented in the comedy. The Prologue uses the metaphor of a stream carrying debris in order to explain the way vices are presented in a comedy. If people sit very close to the flowing stream and look into it to find what it runs, they will find things they never thought existed there. Similarly, when a comedy shows only the "natural follies," some people may not even be aware of having them.

PROVOST

A "ghost character." The Provost of London. When Face and Subtle are quarreling, Dol Common reminds them they must be united in their common goal of tricking people, not sue each other. Having convinced Subtle and Face to make peace, Dol Common says they will work together in their ingenious tricks. According to Dol, as far as they are concerned, Don Provost will not have them as clients. The reference is to the hangman of London, who was entitled to the criminals' clothes. Dol Common describes the city hangman as riding in an old velvet jerkin and wearing stained scarves having inherited those objects of clothing from the people he had executed.

PTOLEMY

Only mentioned. Ptolemy was a Macedonian general. After Alexander the Great's death, he defeated Antigonus at Ipsos and governed Egypt and Syria. Dol Common disguised as the "mad" lady pretends to have fallen into a nonsensical fit of talking. Her gibberish incorporates scattered phrases from Hugh Broughton's Concent of Scriptures. Among other things, she speaks about something that happened to Ptolemy, a fragment probably taken from the historical section referring to the state of the empire after Alexander's death.

PUNK

The whore kept in style by Face's fictional young gentleman is a "fictional character." When Face wants to introduce to Kastril the magician's infallible methods of helping one gain at games, he gives the example of a fictional young gentleman. Face says that this young man, who is comparatively poor, will be able to buy a barony. In Face's sophisticated fiction, this young gentleman will live a life of luxury and keep his punk and a naked boy in style. The licentiousness of Face's narrative, including the homoerotic allusion, is meant to attract Kastril as Subtle's client.

PYTHAGORAS

Only mentioned. In an attempt to convince the skeptical Surly of the benefits of alchemy, Mammon claims that Pythagoras's golden thigh was an alchemical parable. The sixth-century BC Greek philosopher believed in the transmigration of soul after death from one body to another. Pythagoras and his followers believed that number was the basis of harmony in the universe and they invented a numerical and geometrical symbolism. Dol Common disguised as the "mad" lady pretends to have fallen into a nonsensical fit of talking. Her gibberish incorporates scattered phrases from Hugh Broughton's Concent of Scriptures. Among other things, she says that a learned linguist can see that Hebrew is a fountain treasure of wisdom, comparable to the esoteric philosophy emanated from Pythagoras.

QUEEN of FAERY

A disguise adopted by Dol Common in order to dupe Dapper. Subtle promises Dapper that he will gain miraculous powers through her to help him win at games of chance. Face tells Dapper that the Queen of Faery is Dapper's aunt. She kissed him in the cradle and may be summoned with the help of Subtle's magic. Face creates an elaborate personal fiction about the Queen of Faery. He says she is a rich lonely woman and can do strange things if she wants to. Dapper must fast and take vinegar up his nose in order to be spiritually prepared for his encounter with the Queen of Faery. The false Queen gives Dapper a fly in a purse and tells him to wear it about his neck as an amulet, feed it on his own blood daily, and not break his fast. She promises to leave her "nephew" four hundred chests of treasure and some twelve thousand acres of fairyland if he gambles well.

RAEL

Only mentioned. Mathlai, Tarmiel, Barborat, Rael, Velel, and Thiel are the names of spirits taken from Elementa Magica by Pietro d'Albano. Subtle recommends to the gullible Drugger the best solutions for the location of his shop. He suggests that Drugger should write the names of Mathlai, Tarmiel, and Barborat on the eastern side of his shop, and Rael, Velel, and Thiel on the northern part. Subtle claims these are the names of the Mercurial spirits, meant to frighten flies from the boxes of tobacco. Implicitly, the god of commerce, Mercury, was supposed to protect the shop.

READ, DR. SIMON

Only mentioned. Dr. Simon Read was convicted in 1608 of magic practices on testimony of a young clerk like Dapper. When Dapper is introduced to Subtle, who receives him in his Doctor's cap and gown, the bogus alchemist seems reluctant to reveals himself as a magician to Dapper because of the Read case. Dapper says Read was an ass who dealt with a fool. When Face tells him that the fool who denounced Read was a clerk, Dapper is surprised. Ironically, the story repeats itself, as Subtle also proves to be a charlatan and Dapper a fool.

RIPLEY, SIR GEORGE

Only mentioned as an epithet. When Ananias enters Subtle's alchemical workshop, the bogus alchemist asks him is he is a Ripley, that is a disciple of Sir George Ripley, a noted alchemist. Ripley (died 1490) was a Cannon of Bridlington, York, studied in Italy, and wrote the Compound of Alchemy–Filius Artis: son of the art. Since Ananias introduces himself as a Brother, Subtle pretends to understand by "Brother" that Ananias meant a fellow alchemist.

RUDOLPH II

Only mentioned. The Emperor Rudolph II of Germany is mentioned in relation to the alchemist Edward Kelly, whose patron and dupe he was. When Mammon wants to ingratiate himself with the mysterious lady he is courting (Dol Common in disguise), he tells her that Subtle is an excellent alchemist, a man whom the Emperor has courted above Kelly.

SAINTS

"Ghost characters." Tribulation calls his Brethren Anabaptists "Saints." When he explains to Ananias the reason for seeking Subtle's alchemical services, Tribulation mentions that the Philosopher's Stone is the only means of restoring the silenced Saints to their rights, thus hastening the general acceptance of the Anabaptist sect.

SELEUCOS

Only mentioned. Seleucos was one of Alexander the Great's generals, who became the satrap of Babylon and founded the dynasty of the Seleucides. Dol Common disguised as the "mad" lady pretends to have fallen into a nonsensical fit of talking. Her gibberish incorporates scattered phrases from Hugh Broughton's Concent of Scriptures. Among other things, she speaks about something that happened to Seleucos, a fragment probably taken from the historical section referring to the state of the empire after Alexander's death.

SISYPHUS

Only mentioned. In the hope of convincing the skeptical Surly of the ancient lore of alchemy, Mammon says that Sisyphus was damned to roll a stone uphill ceaselessly just because he tried to reveal the secrets of the gods. In Greek mythology, Sisyphus was the king of Corinth, who was famous for his ambition and cruelty. After his death, he was condemned to the interminable agony of rolling a stone uphill. The stone would then roll down and oblige him to roll it up again.

SOLOMON

Only mentioned. In an attempt to convince the skeptical Surly of the benefits of alchemy, Mammon claims that Solomon wrote treatises of alchemy. Fifteenth-century manuscripts exist of an alchemical treatise attributed to Solomon. Mammon believes that Solomon had the Philosopher's Stone.

SPIRITS, MERCURIAL

Only mentioned. Mathlai, Tarmiel, Barborat, Rael, Velel, and Thiel are the names of spirits taken from Elementa Magica by Pietro d'Albano. Subtle recommends to the gullible Drugger the best solutions for the location of his shop. He suggests that Drugger should write the names of Mathlai, Tarmiel, and Barborat on the eastern side of his shop, and Rael, Velel, and Thiel on the northern part. Subtle claims these are the names of the Mercurial spirits, meant to frighten flies from the boxes of tobacco. Implicitly, the god of commerce, Mercury, was supposed to protect the shop.

SUBTLE

Subtle is the alchemist and a charlatan. Subtle receives Dapper and Drugger, tricking them with false prognostications. Subtle as the Doctor performs an impressive alchemical experiment for Mammon's benefit. Subtle's next customer is the Puritan Ananias, who comes later accompanied by Tribulation Wholesome. Demonstrating extensive knowledge of the Puritans' actions and precepts, Subtle explains how the benefits of Philosopher's Stone will help further the Anabaptist Cause. Pretending to be able, among others, to turn copper into golden Dutch dollars, Subtle as the Doctor sends Tribulation and Ananias to another room to see the goods and read the inventory. Later, disguised as a Priest of Faery, Subtle pretends to summon to the blindfolded Dapper the Queen of Faery. Subtle as the Doctor receives Kastril and Dame Pliant, pretending to read her palm. Pretending to read her astrological chart, he tells her that she will be a Spanish countess. He later tells Mammon that the sanctity of the alchemical project has been compromised by Mammon's philandering with the "mad" woman (Dol Common in disguise) and sends him away. After Surly surprises Subtle trying to pick his pocket and knocks him down, Subtle is incapacitated, though he is present when Face turns Kastril and Drugger against Surly. When Dol announces that the master of the house is coming home unexpectedly, Subtle is left to deal with Dapper. He blindfolds Dapper and leads him to believe he is meeting the Queen of Faery (Dol Common in disguise). When he is alone with Dol, Subtle proposes her to cheat Face, take all the goods and sail away together. Later, however, Face threatens Subtle and Dol Common with the authorities and sends them away through the back door, penniless and deceived.

SURLY

Surly is a gambler and a playboy in London. Sir Epicure Mammon calls him Pertinax (Latin: obstinate). Before Lovewit's house, Surly expresses his skepticism of alchemy. Surly correctly uses terms from contemporary alchemical lore, even as Subtle, the bogus practitioner, does. Surly's incredulity jeopardizes the confidence trickery, so Face (as Lungs) tells Surly that he is expected at Temple church for an appointment with a certain Captain Face. Face returns from the Temple with a gullible Spanish don he has met. Surly is disguised as the rich Spanish nobleman who pretends he wants to meet a lady. Face and Subtle match the Spaniard with Dame Pliant because Dol Common is otherwise occupied. In the garden of the house, Surly, still in his Spanish costume, reveals himself to Dame Pliant and, having fallen in love with her, proposes marriage. When Subtle tries to pick his purse, Surly knocks him down. Face and Subtle turn Kastril and Ananias against the pretended Spanish don, and Surly must flee the fools. Later, when Face (as Jeremy) refers them to Lovewit as the master of the house, Surly and Mammon believe all of them are part of the confederacy and go to get a warrant. Surly and Mammon return with a group of disillusioned dupes, accompanied by the officers. When Lovewit tells the authorities that the knaves have fled and allows them to search the house, Surly leaves with Mammon promising to take vengeance on Captain Face when he meets him.

TARMIEL

Only mentioned. Mathlai, Tarmiel, Barborat, Rael, Velel, and Thiel are the names of spirits taken from Elementa Magica by Pietro d'Albano. Subtle recommends to the gullible Drugger the best solutions for the location of his shop. He suggests that Drugger should write the names of Mathlai, Tarmiel, and Barborat on the eastern side of his shop, and Rael, Velel, and Thiel on the northern part. Subtle claims these are the names of the Mercurial spirits, meant to frighten flies from the boxes of tobacco. Implicitly, the god of commerce, Mercury, was supposed to protect the shop.

THIEL

Only mentioned. Mathlai, Tarmiel, Barborat, Rael, Velel, and Thiel are the names of spirits taken from Elementa Magica by Pietro d'Albano. Subtle recommends to the gullible Drugger the best solutions for the location of his shop. He suggests that Drugger should write the names of Mathlai, Tarmiel, and Barborat on the eastern side of his shop, and Rael, Velel, and Thiel on the northern part. Subtle claims these are the names of the Mercurial spirits, meant to frighten flies from the boxes of tobacco. Implicitly, the god of commerce, Mercury, was supposed to protect the shop.

TIBERIUS

Only mentioned. Mammon hopes to discover by alchemy the elixir of eternal youth and exceptional sexual prowess. He fantasizes about his future sexual encounters, which will happen in soft beds, in an oval room hung with licentious pictures, similar to those taken by the Roman emperor Tiberius from Elephantis and Aretine. Tiberius Augustus was the first Roman emperor, who died AD 14. When he became emperor, Tiberius was 56 years old, but he would rule for nearly 23 years and leave the empire more stable and prosperous than it had been. Yet, for all of the positive aspects of his reign, Tiberius is remembered as a monster and tyrant. Historians describe him as a man who had practiced every imaginable vice and who tortured and killed with ferocity.

TRIBULATION WHOLESOME

Tribulation Wholesome is an austere Puritan pastor of Amsterdam. Tribulation and Ananias require Subtle's services for their Brotherhood. While Ananias maintains that Subtle is a heathen and a devil, Tribulation says that they must use any means they can to help further their Cause. Subtle admits Tribulation and Ananias into the house, promising them, inter alia, to turn copper into golden Dutch dollars for the cause. Tribulation and Ananias go to see the inventory of the goods they are going to take home. Later, Tribulation returns with Ananias and Kastril to complain of having been cheated. When Face, disguised as Jeremy, shuts the door to their face, Tribulation shouts vituperations against the cheaters, calling the house profane as Bel and the Dragon. The frustrated Tribulation and Ananias leave with Kastril. Tribulation and Ananias return with the other complaining defrauded dupes, cursing all those who inhabit that damned house. Tribulation tries to recover some of the goods, but Lovewit says they must first prove ownership, which they cannot. Lovewit threatens to send the Puritans to Amsterdam to their cellar, and Ananias and Tribulation leave.

TURK

Only mentioned. Dapper wants to win Subtle's confidence, because the alchemist is wary of him because of the case of a clerk had recently denounced a magician. Dapper says that he is no chiaus. The word means a Turkish go-between, and Dapper says he is no Turk. The implication is that he is unable to betray someone, as an infidel would.

ULAN SPIEGEL

A disguise adopted by Face, also spelled Ulan Spiegel. Ulen Spiegel, or Lungs (because he blows the furnace), is Face's disguise as the alchemist's apprentice. When he wants to trick Mammon, Subtle as the Doctor calls his Ulen Spiegel to help him perform an alchemical experiment. Originally, Ulen Spiegel is the knave hero of a popular German jest book, a magician's apprentice. Since Mammon is eager to unveil the alchemical mystery and discover the elixir of eternal youth and maximum sexual capacity, Face as Ulen Spiegel assists Subtle in performing an alchemical experiment. Face shows exceptional knowledge of alchemy. Later, when Subtle surprises Mammon with the "mad" lady and pretends the work has been compromised because of Mammon's lechery, Face as Ulen Spiegel enters in a flurry announcing the Athanor and the entire laboratory have exploded.

VALOIS

Only mentioned as an epithet. In his ironic humor, Face instructs Mammon to converse with the lady he was courting (Dol Common in disguise) about her noble origin. Eager to ingratiate himself with the lady, Mammon tells her she looks like the Valois noble family, while Face says in an aside that her father was an Irish costermonger.

VELEL

Only mentioned. Mathlai, Tarmiel, Barborat, Rael, Velel, and Thiel are the names of spirits taken from Elementa Magica by Pietro d'Albano. Subtle recommends to the gullible Drugger the best solutions for the location of his shop. He suggests that Drugger should write the names of Mathlai, Tarmiel, and Barborat on the eastern side of his shop, and Rael, Velel, and Thiel on the northern part. Subtle claims these are the names of the Mercurial spirits, meant to frighten flies from the boxes of tobacco. Implicitly, the god of commerce, Mercury, was supposed to protect the shop.

VESTALS of PICKT-HATCH

"Ghost characters," a cant term for prostitutes. When Mammon boasts to Surly that he can make a magic potion that would give a decrepit old man potency, Surly remarks ironically that the decayed vestals of Pickt-hatch would be grateful for it. If he were able to provide such men, they would keep the fire alive in that place. Pickt-hatch was a low district of London frequented by whores and pickpockets. Surly makes an ironic parallel between the whores populating the red-lantern district and the Roman virgin priestesses of Vesta, the deity of fire and the home in classical Roman mythology.

WAITING–MAID

A "ghost character." The waiting maid is one of Subtle's clients. When Face, Subtle, and Dol Common make an inventory of the goods cheated from the dupes, Dol Common comments that one jewel is from a waiting maid, who stole it from her lady to be certain she should have precedence over her mistress.

WIFE, LOVEWIT'S

A "ghost character." Face's Mistress and Lovewit's dead wife remains unnamed in the play. Face reports to Subtle that, since her death, the house has been neglected and Face (as Jeremy the butler) kept company with cobwebs and rats before Subtle's arrival.

WIFE, PURE

Every pure wife in London is a "fictional character" in Mammon's sexual fantasy. Imagining himself the owner of extraordinary wealth and exceptional sexual prowess gained because of the magical elixir, Mammon fantasizes he will pay every wealthy citizen and every rich lawyer a thousand pounds to lie with each man's pure wife.

WIFE, SAILOR'S

A "ghost character." The sailor's wife is one of Subtle's clients. When Face, Subtle, and Dol Common make an inventory of the goods cheated from the dupes, Subtle comments the whistle is from the sailor's wife.

WIVES

"Ghost characters." The wives are among the gullible clients waiting at the bogus alchemist's door for miracle cures and magic potions. While Face rushed Dapper through the back door, Subtle opens the front door and tells the good wives (who remain offstage) to wait a little longer because he cannot receive them till afternoon.

XENOPHON

Only mentioned. When Face introduces Dapper to Subtle, he mentions that the clerk is a person of character and learning. Besides alluding to his financial assets, Face says that Dapper knows the law and would take his oath of the Greek Xenophon. The reference is to the fifth-century BC Athenian historian, philosopher, and general, who was one of Socrates' pupils.

YOUNG GENTLEMAN

The young gentleman, who grows rich by his wits and gambling, is a "fictional character" and is used to paint an appealing picture of the future Kastril. Face introduces Kastril to the magician's infallible methods of helping one gain at games by giving the example of a fictional young gentleman. Face says that this young man, who is comparatively poor, will be able to buy a barony. In Face's sophisticated fiction, this young gentleman will have everybody at his feet, gain free food, drink, and limitless credit with the glover and the spurrier. He will live a life of luxury and keep a woman and a naked boy in style. Moreover, people will admire this young gentleman's life style. He will have eventually lost his land at gambling, which, in Face's view, is not bad since men of spirit hate to keep earth long. Between terms at the law courts (during vacation), when only small gains may be had at the gaming tables, this fictional young gentleman will spend his time fishing for a wealthy husband for his widowed sister. To this purpose, he will look at all the young heirs in the city and send people to look all over England for wealthy and eligible young heirs.

YOUNG HEIRS

The young heirs in the city of London, prospective husbands to Kastril's sister, are "fictional characters." Face says that a young gentleman, who wins wealth through his wits and gambling, will look at the faces of all the young heirs in London, methodically setting their names and commodity in rubrics, indexing their wealth and liabilities. The fictional young gentleman (an appealing picture of the future Kastril) will not limit himself to the eligible heirs of the city but will also send people all over England to prospect for wealthy eligible husbands for his widowed sister.

Synopsis:

The Argument of the play spells "THE ALCHEMIST" down its left margin.

The Prologue refers to the action of the play taking two hours.

I.i: Subtle and Face enter arguing over who is the senior man around the house. Dol Common attempts to stop their argument to little avail. It seems that Face (actually Jeremy the butler in the guise of Captain Face and wearing a full beard) has taken over his master Lovewit's house while Lovewit is in the country trying to avoid the plague. Face has invited in the charlatan, Subtle (an alchemist, snake oil Doctor, astrologer, and anything else that will earn lucre through deception) and the prostitute, Dol Common (who is mainly relegated to staying out of the way while Face and Subtle fleece the gulls.) Dol manages to convince them that they should be friends. They are reconciled as brothers in larceny.

I.ii: Dapper, a lawyer's clerk, comes to the house at Face's invitation to meet the doctor who can supply him with a devil/familiar, who will allow him to win at all games of chance. The doctor tells him that the Queen of Faery is his aunt and loves him well and therefore his suit is likely to meet with great success. When a knock comes at the door Subtle and Face get rid of this gull by telling him that he must return at one o'clock after fasting, taking several drops of vinegar, and saying "hum" and "buzz." Dapper is escorted through he back door.

I.iii: Able Drugger enters. He is a tobacconist who is just opening a shop and Face has invited him to have his future cast at the doctor's. Drugger wants to set up his shop according to the dictates of necromancy and numerology to ensure his success in business. Subtle tells him that he will discover the Philosopher's Stone, for which Face tells Drugger to give him gold in thanks for the information. Next, Drugger wants to know what days of the year will be good and bad for him. Subtle says he will investigate. Drugger is sent away to return later.

I.iv: Dol enters and announces having seen the supreme gull Mammon coming down the street with another gentleman in earnest conversation.

II.i: Out in the street Mammon is trying to convince his skeptical friend Surly that the Doctor will discover the Philosopher's Stone for Mammon with which Mammon will make all his friends rich and will himself roll in hedonistic pleasure. Surly is unconvinced.

II.ii: Face, disguised as Subtle's servant Ulen Spiegle (a.k.a. Lungs because he blows the alchemist's fires), admits Mammon and Surly to the house. Again Mammon anticipates the hedonistic delights of his imagined future. Surly says that he has heard that the discoverer of the Philosopher's Stone must be pure of heart, altruistic, and religious. Subtle, Mammon insists, is all of these things and will not abide even a profane word in his house.

II.iii: Subtle enters and is introduced to the "heretic" Surly. Subtle tells Mammon that the work is done and all that lacks is the time for the mixture to heat. Surly sees the whole jargon-laden pitch between Subtle and Face for what it is, a confidence game. Mammon is touched for yet more money to keep coals under the Stone while it sublimates. Surly engages Subtle in an argument over the merits and demerits of alchemy, and most of the popular arguments are proposed on both sides.

Dol accidentally comes out and is seen. When Subtle leaves to scold her for her indiscretion, Face tells Mammon and Surly that she is the insane sister of a lord. Her over reading has made her unbalanced, and the lord has sent her to the doctor for cure. Surly sees the whole picture—that Dol is some whore and the house some bawdyhouse. Mammon feigns that he knows the lord and has heard of the distracted sister, but Surly catches him in the lie.

Nevertheless, Mammon is enamored of Dol and secretly plots with Lungs to return and be with her. To get rid of Surly, Face (disguised as Lungs) tells Surly that Captain Face has sent to meet with him at Temple-church. He whispers to Mammon to return in two hours to meet the girl. Surly secretly guesses that all is a con because he knows Face's reputation as a bawd. He determines to come to Temple-church in some disguise to fool the confidence tricksters. Mammon and Surly leave; Mammon promises to send his metal ware over presently to be transmuted—his brass, pewter, even his andirons and spits.

II.iv: Face sets about to change into his Captain's costume and follow Surly to gull him, but before he can leave another gull comes knocking.

II.v: Ananias, the Anabaptist, is sent by his Brotherhood in Holland to see how the project is coming along. The Brotherhood has also contracted with Subtle for the Philosopher's Stone. They wish to wield political power in England and so return from exile. Subtle assures him that the work is progressing. He suggests that the Brethren buy the metal he has got from needy orphans (really Mammon's metal ware). Subtle says the money would go to feed the orphans and the metal could be used for transmutation. But when Subtle suggests the Brethren give him more money for coal Ananias balks, saying they have given enough and will give no more without results. Subtle feigns effrontery and swears to shut off the fire and ruin the project entirely if the elders do not come make atonement for Ananias's outrageous slander—he gives the elders threescore minutes to return (one hour).

II.vi: Captain Face enters with Drugger. Drugger now wants the doctor to devise a shop sign through necromancy, which will ensure success. Face wheedles more gold out of Drugger for the new request. After the doctor devises the sign, Drugger informs them that there is a rich young widow living near him whom he thinks would benefit by having her fortune told by the doctor. In addition, Drugger has designs on her, but her brother will not allow her to marry anyone lower than a knight. Her brother, Drugger says, is up from the country to learn roaring. Face assures Drugger that the doctor can not only cast the lady's future but can also give the brother a mathematical formula for roaring that will tell him when and with whom to roar. After Drugger leaves, Subtle and Face determine to draw lots over which of them will marry the rich widow, but Face is careful that Dol (with whom he has an understanding) should not know about the widow.

III.i: Ananias and Tribulation Wholesome discuss the necessity of staying in Subtle's good graces until the Philosopher's Stone is theirs.

III.ii: The Anabaptists come to Subtle and apologize. Subtle sells the orphans' (i.e. Mammon's) metal to them. He then says he must have money for coal. When the brothers balk, Subtle assures them that if the church funds run low he can melt some of the pewter and make Dutch coins with it. The brothers are not sure, believing counterfeiting to be against the law. Subtle says there is a distinction between "coining" and "casting." Only coining is illegal. The brothers are fairly convinced that "casting" coins is legal (mainly because they want it to be legal), but they go back to the Brethren to discuss and vote whether it is or is not legal.

III.iii: Face returns. He was unable to find Surly—Ananias's visit held him too long, and he lost Surly. But he has found a Spanish Count, who has been tempted to visit Dol. The Spaniard speaks no English. Subtle then plans to resell Mammon's metal ware to the widow.

III.iv: Dapper comes in with the roaring boy (who's 21). Subtle and Face must hurry to get Dol into her Faery Queen tire and Subtle into his doctor's robes. Drugger has brought tobacco but has forgotten to bring the damask he promised. Subtle assures Kastril that he will teach the young man to roar. Kastril is so impressed that he goes to fetch his sister, the widow, to the doctor. Face encourages Drugger that the widow soon will be his. Drugger is prepared to meet the Queen of Faery, he's fasted and taken vinegar, etc.

III.v: Subtle enters disguised as the Faery Queen's priest. They blindfold Drugger and make him give them all the money on his person. Mammon knocks to keep his appointment with Dol (the insane sister of the lord). Face delays Mammon while Subtle gets rid of Drugger. Drugger is told that he must sit in a fumigating room and not speak in order to be made fit to be in the presence of his aunt the Faery Queen. Drugger's mouth is stuffed with gingerbread and he is carried to the privy in the back of the house and locked in.

IV.i: Face, dressed as Lungs, admits Mammon. He cautions Mammon not to let the "pure" doctor know about his lecherous visit to the lady. He also cautions Mammon not to bring up the subject of divinity, the study of which has driven the woman mad, lest she fall into a fit of talking, which is the manifestation of her disease. He takes Mammon to Dol, and they go away together into the house.

IV.ii: When the widow and Kastril come back, Face must once again don his Captain's attire. Subtle uses his first roaring lessons with Kastril as an opportunity to kiss Dame Pliant. Subtle reads the lady's palm. Face enters and also kisses Pliant. The Spanish Count arrives to see Dol.

IV.iii: The con men are in trouble. The Spanish Count is there to see Dol, Dol is occupied with Mammon, and they can't risk disturbing Mammon or delaying the Count. They decide upon using Dame Pliant to sate the Spaniard's lust. They tell Pliant that the man she will marry will be a Spaniard—a Count, far better than the knight that Kastril had wanted. Kastril silences Pliant's objections to Spaniards and orders her to love the man who is destined to be her husband. Pliant is, true to her name, pliant to her brother's will. Subtle gives up his part in Pliant, not wanting to marry her after they have made her a whore. Face reluctantly agrees to have her anyway to wife. They bring in the Spaniard (who is Surly in his disguise). Because he cannot speak English (supposedly), the con men tell him outright, while bowing as if doing deference, that he is a scurvy yellow Spaniard and they are going to cozen him mercilessly.

IV.iv: Pliant and the Spaniard are introduced. They go into the garden.

IV.v: Dol is acting as if she is in one of the mad woman's fits, and Mammon is quite upset. Face enters and says Mammon has spoiled all. Subtle enters and pretends to be shocked that Mammon would behave so lecherously as to sneak in to see his patient. He says that Mammon's impiety has stopped the process of the Philosopher's Stone and all is ruined. A great explosion is heard. Face enters to say the laboratory has blown up, all is wasted. Mammon promises to go home and do penance. Face says he'll stop by and collect 100 pounds from Mammon to put into the box at Bedlam, which Mammon thinks is a good idea. After Mammon leaves Face prepares to marry the widow as Subtle makes plans to get rid of the Spaniard.

IV.vi: Surly tells Pliant who he is and exposes the con men for what they are. Subtle enters and begins picking his pockets while believing he is the Spaniard. Surly knocks him down. Face enters and sees what has happened. While Surly rails Face exits.

IV.vii: Face brings in Kastril to roar at Surly, telling him that this is Kastril's golden opportunity to put his art into practice. Kastril roars like a fool, won't listen to Surly nor allow him to get a word in. Drugger enters with the damask. Face tells Drugger that Surly was trying to cheat him out of the widow. At Face's encouragement, Drugger calls Surly a thief who owes him money and who should not on any accounts be believed. Ananias enters with news that casting coins has been voted as legal among his Brethren. He sees that Surly is being abused and jumps into the fray, saying that Surly is ungodly, etc. Surly, by this, is driven away. Face sends Kastril after Surly to plague his steps so he will not return. Drugger gives his damask to Face and is told that if he would have the widow he must return in a Spaniard's costume. Drugger runs to the playhouse to borrow Hieronimo's suit from his actor friends. Ananias encourages Subtle to proceed with their agreement.

Dol has been with Pliant all this time and Face fears she will guess his treachery to her. Dol enters, however, with news that Lovewit—the house owner and Face's master—has returned unexpectedly. Face runs to assume his own identity as Jeremy the butler. He takes Subtle and Dol out to help him shave off his beard.

V.i: Lovewit hears from his neighbors in the street that there has been a constant flow of people in and out of his house while he's been away. Some embellish their observations. Lovewit can't imagine why the house should be so used.

V.ii: Jeremy (Face in his proper form) comes into the street to meet his master. He keeps Lovewit from going inside by telling him that the cat has plague and has been disposed of, but the house has not yet been cleaned or fumigated for Lovewit's return. He swears the house has not been opened for over three weeks. The neighbors believe him. Lovewit suspects his neighbors are idle gossips.

V.iii: Mammon and Surly demand to be allowed in. Surly has convinced Mammon that he has been swindled. When no one inside admits them they go to get a warrant and bring constables. Next, Kastril enters, knocks on the door, and yells in to be given his sister the whore. The Anabaptists come and curse the house. Lovewit thinks the world has gone mad, but when Dapper cries out for help inside the house, Lovewit begins to suspect that Jeremy hasn't been altogether truthful. Jeremy confesses, but says that if Lovewit will forgive him he will marry his master to a rich young widow. Lovewit is willing to be shown the widow.

V.iv: Subtle brings in Dapper and tells him that he has ruined all by crying out. Face tells him that the Queen of Faery will visit him nonetheless because she loves him. Dol enters in disguise and gives her blessing to his games of chance. Dapper is pleased and leaves happy—after paying for their services to him. When Drugger comes to the door he is sent to fetch a parson to marry him to Pliant. Drugger leaves Hieronimo's costume with them. Subtle tells Dol of Face's intention to marry the widow. Dol and Subtle plot to take the jewels not to Ratcliff, where they were to meet Face and split the loot three ways, but instead to go off to Brainford and cheat Face of his share. The wronged Dol is all too willing to get back at her faithless Face. In addition she plans to pick all the jewelry off of Pliant. Face enters to find them kissing.

Face tells them that the game is up. Lovewit knows everything and has forgiven Jeremy in return for marrying Pliant (having wooed her in Hieronimo's cloak). Now the officers are sent for, and Subtle and Dol have seconds to escape by the back way. The officers knock while Subtle and Dol run away empty handed, cursing Face for cozening them.

V.v: The officers and all the gulls enter, but none of the con men are found (Jeremy looks nothing like his Face persona). Lovewit lies that Jeremy rented the house to Face and Subtle, but the two have escaped and cannot be found. He also announces that he has married Pliant. Surly is dejected that he lost his rich widow (having hoped to win her by saving her from dishonor by a Spaniard). Mammon reconciles himself that he can retrieve his treasure from Lovewit's basement (his metal ware), but Lovewit says he must first prove it is his and deliver affidavits stating how he was cozened out of it, Mammon decides to leave it alone. Ananias tries to claim the metal ware, but Lovewit threatens to cudgel him away, and so the Brethren leave. Drugger is also chased off when Lovewit mistakes him for a religious fanatic. Kastril is angry that Pliant has married below the rank of knight until Lovewit roars at him. Seeing his new brother is an accomplished roarer, Kastril is greatly satisfied with Pliant's match. Lovewit swears to be ruled by Jeremy in all things.

Characterization:

Face, the clever servant, is probably an off-shoot from New Comedy traditions, but is a distinct evolution from the witty servant who gets his master in and out of trouble. Here the servant becomes the master in the master's absence—and changes identities entirely. Not only is he Jeremy, the butler (in his proper place), but also Captain Face the Bon Vivant and friend to the alchemist. He is also Ulen Spiegle (a.k.a. Lungs) the alchemist's lackey.

Subtle is the charlatan. He will do anything to make a dishonest living—he's a pimp to Dol, a fraud doctor, an alchemist, and so forth. He is less the adventurous miscreant and more the professional thief, which may go some way in explaining why he escapes without a penny while Face gets off scot-free.

Dol Common is a simple whore. She is bright enough to keep Face and Subtle from bringing their enterprise crumbling down upon the three of them with their arguing, but other than that she is rather useless.

Dapper, Drugger, Mammon, Tribulation & Ananias, Kastril, and Dame Pliant are all variations on the gull. Dapper is the young gentleman fool. Drugger is the young common fool. Mammon is the foolish knight. Tribulation & Ananias are the foolish zealots (and also proper targets for Jonson's audience, who had no more tolerance for Anabaptists than for Catholics). Kastril is the country gull and roaring fool. Dame Pliant is the silly ingenue. Each is nothing more than a mark for the confidence tricksters.

Surly is also an interesting variation in this play. Rather than having the tricksters gull everyone, Surly never falls for their plotting. But, even though he knows what's happening and actually infiltrates in the guise of the Spaniard and collects plenty of evidence against Face and Subtle, he is ultimately rendered impotent because no one will believe him once he discovers the trickery. The tricksters never gull him away from believing his own evidence (as they are wont to do in other situations with other characters) rather, they gull everyone around him into disbelieving him.

Lovewit is also a clever departure from previous plays of this New Comedy/City Comedy genre. He is almost gulled in act V, but sees too much evidence against Jeremy's weak explanations and at last fails to be gulled. But, in a clever turn of events, Lovewit doesn't care that his servant has made his house into a bawdyhouse and gulling station. Instead, Lovewit is happy to marry the rich widow Pliant and keep the bounty of Jeremy's trickery, forgive Jeremy and even swear to be ruled by him in the future. Thus, the conniver does not have any reckoning to make, but manages to have his cake and eat it too.

Go Back to Top

Notes of Interest:

Act I contains some interesting topical comments. Line 163-64 refers to the king's coming in (1603) and I.ii.21-22 refers to the law against witchcraft and sorcery which (though made under H VIII) was being newly enforced under James I owing to James's interest in the subject.

There are a couple of Jonson's favored allusions to forty-pound knights throughout the play, although not so obvious as they were in Eastward Hoe! See II.ii.86-7; II.vi.54.

Jonson makes several references to the theatres and players throughout this play. At II.i.70-2 he refers to the trouble players had performing plays in time of plague. At IV.iv.67-71 we learn that Drugger is a friend of the players and even goes to borrow Hieronimo's cloak from the costume locker in order to play the part of a Spaniard for Pliant.

II.iii.126 et seq. contains an excellent account of the arguments for and against the "science" of alchemy. Jonson obviously knew his alchemical arguments.

Unlike many of Jonson's earlier plays, this play does not take the high moral tone at the end whereby the lawbreakers and immoral characters must do some penance or be punished (see especially the hard punishment at the end of Volpone). Here everyone gets away unpunished except the gulls themselves, who are punished for being so stupid as to trust such a pack of thieves. Although Subtle and Dol are cozened out of their share of the loot, they get away fairly unscathed—certainly no worse than when they began the venture, and even improved by the months in which they lived in comparative splendor while playing their tricks.

Plays to be compared:

CITY COMEDIES in general (for a comparison of this play to the genre);

Middleton and Rowley's A Fair Quarrel (for the similarity between Chough, the foolish country gentleman up to London to learn roaring and find himself a wife, and Kastril, the foolish country gentleman up to London to learn roaring and find his sister a husband).

Jonson's Volpone (for the general structure of both plays. The clever set up wherein all the gulls come to the centralized lodging of the trickster).

Go Back to Top